King, lion and falcon at Deir el-Bahari: from Rw.ty to Horus. A study of the ramp newel posts in the Temple of Hatshepsut

2015, 24, No. 2


Publication date

31.01.2016

Publishing model

open access

License type


Field

Humanities

Discipline

archeology

Language of publication

English

Downloads

PDF 2 MB

Article

Number of views:195

Number of downloads:16

Crossref citations:0

Altmetric score:0


Abstract

The newel posts of the first ramp had lion representations, those of the second one were decorated with composite falcon statues. It is the purpose of this article to study the surviving architectural elements of the ramp newel posts in detail and to explore the function of these elements in Hatshepsut’s temple cosmology. Rw.ty, the four seated lions of the first ramp, are guarding the passage from land to the intermediate level of the temple, “begetting” Horus the king, allowing him to rise in life like the sun in its daily resurrection trip, and this forever and ever. In turn, the falcon god of the second ramp hovers in protection, as witness and helper in the passage to the third and highest level of the temple, where the king will achieve full resurrection through the Amun sanctuary and fly up to the sky as a falcon in its name of MAa.t-kA-Ra. The cartouche raised by the anx sign on the first ramp finds an echo in the Sn sign held by the falcon on the second ramp: they both tie and establish the king into his solar renewal destiny, helped by the Dual-lions and Horus of Behedet, lion and falcon from earth to heaven.

Keywords:

Bibliography

Baines, J. (1993). Symbolic roles of canine figures on early monuments. Archéo-Nil, 3, 57–74.

Bate, D. M. A. (1950). The “shoulder ornament” of Near Eastern lions. JNES, 9(1), 53–54.

Beaux, N. (2012). La chapelle d’Hathor: Temple d’Hatchepsout à Deir El-Bahari I. Vestibule et sanctuaires [=MIFAO 129]. Cairo: Institut français d’archéologie orientale.

Bruyère, B. (1952). Tombes thébaines de Deir el Médineh à décoration monochrome [=MIFAO 86]. Cairo: Institut français d’archéologie orientale.

Cherpion, N., & Corteggiani, J. P. (2010). La tombe d’Inherkhâouy (TT 359) à Deir el-Medina [=MIFAO 128]. Cairo: Institut français d’archéologie orientale.

de Wit, C. (1951). Le rôle et le sens du lion dans l’Égypte ancienne. Leiden: E.J. Brill.

Dreyer, G., Boessneck, J., von den Driesch, A., and Klug, S. (1990). Umm el-Qaab: Nachuntersuchungen im frühzeitlichen Königsfriedhof; 3./4. Vorbericht. MDAIK, 46, 53–90.

Fischer, H.G. (1972). Some emblematic uses of hieroglyphs with particular reference to an Archaic ritual vessel. Metropolitan Museum Journal, 5, 5–23.

Jánosi, P. (forthcoming). The Pyramid Complex of Amenemhat I at Lisht: The reliefs [=Publications of the Metropolitan Museum of Art Egyptian Expedition]. New Haven, CT: Yale University Press.

Leitz, C. (Ed.). (2002). Lexikon der ägyptischen Götter und Götterbezeichnungen IV [=OLA 113]. Leuven: Peeters.

Naville, E. (1895–1908). The Temple of Deir el Bahari I–VI [=Excavation Memoir 29]. London: Egypt Exploration Fund.

Pawlicki, F. (1998). Hatshepsut Temple Conservation and Preservation Project 1996/97. PAM, 9, 51–60.

Quaegebeur, J. (1999). La naine et le bouquetin, ou l’énigme de la barque en albâtre de Toutankhamon. Leuven: Peeters.

Sainte Fare Garnot, J. (1937–1938). Le lion dans l’art égyptien. BIFAO, 37, 75–91.

Saleh, M. (1984). Das Totenbuch in den thebanischen Beamtengräbern des Neuen Reiches: Texte und Vignetten [=AV 46]. Mainz am Rhein: Philipp von Zabern.

Sankiewicz, M. (2008). Cryptogram uraeus frieze in the Hatshepsut Temple at Deir el-Bahari. EtTrav, 22, 200–214.

Schäfer, H. (1932). Djed-Pfeiler, Lebenszeichen, Osiris, Isis. In S. R. K. Glanville (Ed.), Studies presented to F. Ll. Griffith (pp. 424–431). London: Egypt Exploration Society.

Schaller, G. B. (1972). The Serengeti lion: A study of predator-prey relations. Chicago: University of Chicago Press.

Schweitzer, U. (1948). Löwe und Sphinx im alten Ägypten [=Ägyptologische Forschungen 15]. Glückstadt: J.J. Augustin.

Vandier, J. (1935). Tombes de Deir el-Médineh. La tombe de Nefer-Abou [=MIFAO 69]. Cairo: Institut français d’archéologie orientale.

Werbrouck, M. (1949). Le temple d’Hatshepsout à Deir el Bahari. Brussels: Fondation égyptologique reine Élisabeth.

Winlock, H. E. (1926). The Egyptian Expedition, 1924–1925. Bulletin of the Metropolitan Museum of Art, 21, 1–51.

Winlock, H. E. (1929). The Egyptian Expedition, 1928–1929. Bulletin of the Metropolitan Museum of Art, 24, 1–34.

Winlock, H. E. (1932). The Museum’s excavations at Thebes. The Egyptian Expedition, 1930–1931. Bulletin of the Metropolitan Museum of Art, 27, 4–37.

Similar publications